
CUSTODIANS
WELCOME
to the Karen People of Burma
Custodian
Welcome 14 June 2003
Description
of the event by Project Manager, Reg Blow.
The
Aboriginal people who were invited to participate included an Elder
and members of the Wurundjeri people of the Kulin Nation, Members
of the local Aboriginal community, Ms Colleen Marian and family, Gnarnayarrahe
Waitarie, noted Aboriginal cultural presenter & performer. Also
members of the Blow family and Daphne Milward of Mandala Consulting
Services.
Friday pm, 13 June pm.
Daphne
and I went shopping for the food, all the associated items for the
meal plastic plates knives, forks, spoons, foil chicken wire etc for
the underground cooking.
Saturday 14 June
6.30am. I picked up Gnarnayarrahe
at his home and went to the Living Museum. Peter was there to meet
us. We then went to the area to do our Kuppmurri (underground cooking).
Unfortunately the pit was not dug out so we had to dig it up. Peter
had all the wood we would need stacked nearby so we gathered up the
wood and build the fire in the hole we had dug out. It was great that
Peter had prepared the wood.
When the fire was well under way outside, we went into the centres
kitchen and prepared the food by cutting up the vegies into pieces
and wrapping them in foil. We also did this with the meat, ie kangaroo
pieces and sausages plus other meats.
When the fire had burnt down to coals we levelled it all off and placed
our food wrapped in foil on the coals. We then covered the food with
gum leaves and calico that I had brought and then covered everything
with dirt making a tight seal.
It was not long after the food was prepared, that people started to
arrive at the centre. When all the main people had arrived we started
the day program.
Smoking
Ceremony
All the Karen people were asked to gather at a point where they would
have to walk through the smoke given out by a small open fire we had
made to burn the gum leaves.
During this walk through the smoke, Gnarnayarrahe and I played our
didjeridoos. When everyone had completed this ritual, the Karen people
were gathered into a circle on a clearing close by.
Welcome Ceremony
Vicki Nichols, wearing a traditional cloak made of possum skins that
represented her ancestors and badge of office, formerly welcomed the
Karen people to the land of her people, the Wurundjeri people of the
Kulin Nation, the traditional owners of this land on which this ceremony
was being conducted.
Connection Ceremony
Vicki then presented a clap stick to an Elder of the Karen to pass
around the circle after she had clicked that clap stick with the clap
stick she was holding. This ceremony is a part of the Karen people
connecting with a representative of the ancestors and traditional
owners of the land. During the clap stick journey around the circle
both Ngarnayarrahe and I played the digjeridoo.
After the ceremony we all went into the centre for the next session
of the program, the Welcome to the Centre by the Director and a representative
and leader of the local Aboriginal community who are not Wurundjeri,
but Aboriginal people whom originate from other countries and now
live in the Western Suburbs.
Welcome to the Centre Ceremony
Mr Peter Haffenden, Director of the Centre and Ms Colleen Marian individually
the welcome to the Karen to the Centre and the community.
After the welcomes, I provided a history of Aboriginal Australia supported
by Daphne and Colleen. The Karen chose not to speak of the past but
to talk about their aspirations for the future which was great to
hear as it coincided with our own aspirations to be accepted for who
we are, support for our culture differences and to raise our children
to follow the right path.
Cultural exchange
Gnarnayarrahe told stories of Aboriginal people, performed the Kangaroo
and Emu dances, played the didgeridoo and provided a great mediation
piece of a journey through a number of bird calls which reflected
Aboriginal traditional life. I supported Gnarnayarrahe where I could
by playing the didgeridoo.
During the Kangaroo and Emu dances all the children were invited to
participate and many of them took up the offer, which added an important
aspect to the activity. The active participation in an Aboriginal
event presents a lot more then just looking. I believe that the children
will have good memories of themselves doing these dances.
Lunch
I believe that we had lunch at this point. The Karen had brought their
food and we all went down to the pit where our food was, to pull it
all out of the ground. There is always a general apprehension about
underground cooking because when the food goes in and everything is
covered up for cooking, there is no way one can tell if every thing
is cooked right. I am pleased to report that the food was well and
truly cooked well.
There was plenty for everyone and everyone were eating all the different
food available to us on the day. It was a great meal and time for
sharing, talking and looking at all the Aboriginal and Karen Art work
on display in the Centre.
Karen
Welcome Dance
After the meal we all went outside for the Karen peoples cultural
display which included a welcome dance by the women and later the
bamboo community dance which was presented by the young girls in their
native dress. The majority of the Karen people had their traditional
clothes on which certainly added cultural value to the day and their
cultural presentation.
Later we all went into the centre for the exchange of gifts between
our people.
Gift Exchange Ceremony
The Karen peoples gift was their flag which they said was the
highest gift that they could give to us. The Elder spoke of the meaning
behind the symbols on the flag. Although we had already prepared a
gift, we responded with a gift of our Aboriginal flag to match their
gift, which we took to be a sharing of their identity with us.
The
flag had to be borrowed for the ceremony but was a means to justify
the end. It worked well but meant that we now had to buy a flag. Our
original gift was a painting half completed. The painting needed the
handprints of people who were present on the day for it to be complete.
This was a very interesting exercise that required the involvement
of Wurundjeri, Local Aboriginal and Karen people plus the hand print
of the Director of the Centre whose support of the program enabled
it to be conducted at the Living Museum of the West.
Land
Connection Ceremony
After the exchange of gifts everyone gathered to escort a bamboo plant
to an area of land which had been reserved for the Karen people so
that they may plant the bamboo plant, which symbolizes their country
and culture. The bamboo is used in many ways by the Karen, as a building
material, entertainment (dance ) and I believe the bamboo shoots are
eaten also.
In the escorting of the plant to the place of its planting, clap sticks
were clapped along the way to its place and when the plant was placed
in the earth speakers spoke about the significance of the day and
what the ceremony meant to everyone there.
Artifact
display
Immediately after the above ceremony we all went to a clearing nearby
for a Bundee, Spear and Boomerang throwing display. After the display
everyone was invited to have a throw. The majority of the participants
were young people and it proved to be a most popular activity.The
display was the last item in the program. After this event everyone
was thanked for their support and participation on this very significant
and spiritually important event.
Conclusion
I believe that the Karen people were very pleased with the program,
the welcome and connection to the land through the planting of their
bamboo plant in a special area reserved for them.
There are addition plans to involve the Karen people with the Aboriginal
community after the one day Program: an invite to the Western NAIDOC
Ball, Other Aboriginal activities during NAIDOC Week and hopefully
a trip to a country venue to meet Aboriginal people and maybe do some
cultural activities like fishing and hunting. The connection is made,
there need ongoing activities to consolidate this arrangement to make
it work.
Reg Blow
58 Management services Pty Ltd

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